The Ancient and Accepted Scottish Rite in Thirty-Three Degrees
Expanded from the Original Work of Robert B. Folger (1881) with Newly Discovered Archival Evidence, 1762–2025
This volume presents the most comprehensive documentary history of the Ancient and Accepted Scottish Rite ever assembled in a single work.
Grounded exclusively in contemporaneous primary sources—including patents, charters, decrees, correspondence, and authenticated manuscripts—this study reconstructs the Rite’s French institutional origins, its Franco-Atlantic transmission, its formal constitution in New York in 1807, and its subsequent preservation through periods of suppression, displacement, and parallel jurisdictional development.
At the core of this volume is the complete and unaltered reprinting of The Ancient and Accepted Scottish Rite in Thirty-Three Degrees by Dr. Robert B. Folger (1881), reproduced here as a historical document believed to be in the public domain in the United States. Folger’s work—long cited yet rarely contextualized—provides a nineteenth-century snapshot of Scottish Rite organization, authority, and practice during a critical period of institutional consolidation.
Accompanying Folger’s original text is a newly compiled documentary record (1762–2025) that situates his work within a broader evidentiary framework. Drawing on materials from European and American archives—including national libraries and recognized Masonic repositories—this expanded section traces the documentary lineage of authority, examines competing claims through recorded instruments rather than retrospective assertion, and distinguishes archival evidence from later interpretive tradition.
This work proceeds from a clear historical method:
legitimacy, in the historical sense, is demonstrable only through documentary authority.
Assertions unsupported by dated instruments, governing acts, or inter-jurisdictional correspondence are identified as such and treated accordingly.
Importantly, this volume does not assert legal claims of authority, sovereignty, or jurisdiction, nor does it represent or endorse the position of any present-day Supreme Council or Masonic governing body. Organizational names are used strictly in a historical and descriptive sense, and all interpretations are presented for scholarly examination rather than polemical debate.
Read together, the original Folger text and the expanded archival record offer a structured progression:
from origin to transmission,
from documentary authority to institutional history,
and from nineteenth-century observation to modern evidentiary reassessment.